A Publication of the Roman Catholic Diocese of Oakland
Catholic Voice Online Edition
Front Page In this Issue Around the Diocese Forum News in Brief Calendar Commentary
   
Mission Statement
Contact Us
advertise
Circulation
Publication Dates
Back Issues


Roman Catholic Diocese of Oakland



Movie Reviews

Mass Times



Web
Catholic Voice
placeholder
articles list
placeholder Catholic
High School
Information Guide

PDF of High School Information Guide

Seminarian serves
at SJND as its new campus minister

HNHS students
excel in STEM
summer activities

O'Dowd in rare company as a
Fair Trade School

$20 million STREAM center opens
at De La Salle
High School

Three from diocese named National
Merit semifinalists

Pride Den unveiled


'Male friendship is
the key' to bringing
men into the Church

Maryknollers,
more than a century
of reaching out

Visiting priest offers Scripture classes
in East County

St. John Vianney celebrates 50 years

Become a citizen
— or help someone else become one

St. Francis of Assisi Parish, School to celebrate twin anniversaries

Obituaries:
Sister Mary Edwin
Byrne, RSM

Sister Imelda
Loch, OP

Parish diversity
reflects the
changing nature
of U.S. society

For Latinos, shared parishes offer
chance to shape
church's future

placeholder
placeholder September 21, 2015   •   VOL. 53, NO. 16   •   Oakland, CA

Parish diversity reflects the changing nature
of U.S. society

WASHINGTON — American parishes are not so monolithic anymore.

Traditionally European parishes, once the hallmark of the American Catholic Church, have become places where immigrants from Africa, Mexico, Central America and Asia have increasingly felt at home.

It's an indication of the ever-changing face of the U.S. church.

While many parishes have gone through growing pains as new ways of doing things or ministries are adopted to help the newcomers feel at home, in the end parishioners largely have come to appreciate the diversity in worship, prayers and music.

The full spectrum of the Catholic community has become more evident with the migration of Christians from the Middle East. The profiles of once largely unknown Melkites and Maronites, among others, have become more prominent as they take their place in various neighborhoods and the workplace.

Dioceses, better recognizing a need to reach out to once marginalized Catholics, now encourage parishes to develop ministries to lesbian, gay, bisexual and transgender people and their families. While such ministries remain few, they have proven to be successful in helping people who long have felt abandoned by the church to feel welcomed and full participants in parish life.

The Church of the Sacred Heart in South Plainfield, New Jersey, has become one Catholic community known for its outreach to LGBT Catholics.

A second community — those of Filipino descent — have found a home at Sacred Heart as well.

Numbering more than 100, the Filipinos have immersed themselves in parish life and have welcomed parishioners to events that celebrate the joys and traditions of their culture.

From special liturgies in the days before Christmas to an annual dinner and dance to raise funds for a shrine in the Philippines, the Filipino-American Association of Sacred Heart has given parishioners the chance to appreciate cultural differences while recognizing the faith they share.

Elsewhere, cultural activities are important to the life of Catholic communities.

At Our Lady of Redemption, a Melkite parish in the Detroit suburb of Warren, Michigan, active parishioners worry about the threat assimilation poses to their Easternrite heritage and their Arabic identity and traditions. More Melkites hail from Lebanon than elsewhere in the Middle East.

The drift away from their roots is already being felt, according to Lebanon-born Father Michael Cheble, pastor. "A lot of our parishioners, they don't come, they go with Latin (rite churches), because it is closer. They put the kid in the (Roman Catholic) school, they get more and more inclined to go to the American church: 'We already support the school,'" he said.

The phenomenon is not new. "When I was a child, everything here was totally Arabic. And my mother was the devout member. She came every Sunday," said Sue Elek. "But I was more comfortable in the American church, because it was down the street, all the kids in the neighborhood were there, and so I would have to say I went there more than here when I was a young kid."

At St. Ann Parish, a 9,000-household parish in the Dallas suburb of Coppell, Texas, about 30 percent of registered parishioners are Hispanics, and the trends are shifting their way

St. Ann has seven weekend Masses at its 1,300-capacity church. All are pretty full, but some are more crowded than others. The 2 p.m. Spanish Mass — another Mass in Spanish is at 7 p.m. — is near overflowing, with latecomers watching the Mass on a closed-circuit feed, and 140 children being led out of the church early in the Mass for the children's Liturgy of the Word — more by far than any other Mass. After the liturgy, a vendor in the church parking lot sells ice cream and other frozen sweet treats from a pushcart.

The drive of 10-15 minutes to go to a Mass in her native tongue is important to Marjorie Gomez of Lewisville, Texas, in the neighboring Diocese of Fort Worth. "In Lewisville, we used to have Mass in Spanish back in '86, then the priest died, so the Mass in Spanish ended," she said.

 
back to topup arrow

home

 
Copyright © 2015 The Catholic Voice, All Rights Reserved. Site design by Sarah Kalmon-Bauer.